When researchers explore why people do not have children, they find that the reasons are strikingly similar to reasons why people do have children.
By Braxton Jones
(Photo: John Moore/Getty Images)
Media have tended to depict childfree people negatively, likening the decision not to have children to “whether to have pizza or Indian for dinner.” Misperceptions about those who do not have children have serious weight, given that, between 2006 and 2010, 15 percent of women and 24 percent of men had not had children by the age of 40, and that nearly half of women between the ages of 40 and 44 in 2002 were what Amy Blackstone and Mahala Dyer Stewart refer to as “childfree,” or purposefully not intending to have children.
Trends in childlessness/childfreeness from the Pew Research Center:
Blackstone and Stewart’s forthcoming 2016 article in The Family Journal, “There’s More Thinking to Decide”: How the Childfree Decide Not to Parent, engages the topic and extends the scholarly and public work Blackstone has done, including her shared blog, We’re Not Having a Baby.
When researchers explore why people do not have children, they find that the reasons are strikingly similar to reasons why people do have children. For example, “motivation to develop or maintain meaningful relationships” is a reason that some people have children — and a reason that others do not. Scholars are less certain on how people come to the decision to to be childfree. In their new article, Blackstone and Stewart find that, as is often the case with media portrayals of contemporary families, descriptions of how people come to the decision to be childfree have been oversimplified. People who are childfree put a significant amount of thought into the formation of their families, as they report.
Blackstone and Stewart conducted semi-structured interviews with 21 women and 10 men, with an average age of 34, who are intentionally childfree. After several coding sessions, Blackstone and Stewart identified 18 distinct themes that described some aspect of decision-making with regard to living childfree. Ultimately, the authors concluded that being childfree was a conscious decision that arose through a process. These patterns were reported by both men and women respondents, but in slightly different ways.
Childfree as a Conscious Decision
All but two of the participants emphasized that their decision to be childfree was made consciously. One respondent captured the overarching message:
People who have decided not to have kids arguably have been more thoughtful than those who decided to have kids. It’s deliberate, it’s respectful, ethical, and it’s a real honest, good, fair, and, for many people, right decision.
There were gender differences in the motives for these decisions. Women were more likely to make the decision based on concern for others: some thought that the world was a tough place for children today, and some did not want to contribute to overpopulation and environmental degradation. In contrast, men more often made the decision to live childfree “after giving careful and deliberate thought to the potential consequences of parenting for their own, everyday lives, habits, and activities and what they would be giving up were they to become parents.”
Childfree as a Process
Contrary to misconceptions that the decision to be childfree is a “snap” decision, Blackstone and Stewart note that respondents conceptualized their childfree lifestyle as “a working decision” that developed over time. Many respondents had desired to live childfree since they were young; others began the process of deciding to be childfree when they witnessed their siblings and peers raising children. Despite some concrete milestones in the process of deciding to be childfree, respondents emphasized that it was not one experience alone that sustained the decision. One respondent said, “I did sort of take my temperature every five, six, years to make sure I didn’t want them.” Though both women and men described their childfree lifestyle as a “working decision,” women were more likely to include their partners in that decision-making process by talking about the decision, while men were more likely to make the decision independently.
Blackstone and Stewart conclude by asking, “What might childfree families teach us about alternative approaches to ‘doing’ marriage and family?” The present research suggests that childfree people challenge what is often an unquestioned life sequence by consistently considering the impact that children would have on their own lives as well as the lives of their family, friends, and communities. One respondent reflected positively on childfree people’s thought process: ‘‘I wish more people thought about thinking about it…. I mean I wish it were normal to decide whether or not you were going to have children.’’